Jory Micah: Assessing a Charlatan Part 2

by | Feb 8, 2017 | YRC

This post originally appeared on the Reformed Arsenal, authored by Tony Arsenal.

Charlatan: Noun – a person who pretends or claims to have more knowledge or skill than he or she possesses; quack.

Today I want to take a look at Jory’s Master’s thesis. It is currently available on her website, but I have also uploaded it to Archive.org in case she decides to remove the thesis from her website at some future point. Before we get started, I want you to remember that one of Jory’s fundamental aims is for women to be given the exact same opportunities as men in reference to the Church. For those of you who are reading this and think I maybe should have gone easier on her because she is a woman… remember that she wants me to treat her the same as a man.

Remember, in my last post, I discussed her educational background. I feel that it is important, since she often presents herself and is considered credible because of this educational background. She presents her thesis as a summary of her views, and uses it as a launching off point for her “ministry.” I don’t think I’ve been oblique about this, but let me state this in no uncertain terms.

Jory Micah is a charlatan who preys on the uneducated (particularly uneducated women). She teaches doctrine that is gravely in error, and in some instances rises to the level of heresy. She outwardly claims to be pro-life, but she has repeatedly advocated for pro-choice ideology, which makes her de facto pro-abortion. She is dangerous, and needs to be exposed for the charlatan that she is. She has repeatedly advocated the use of feminine pronouns in reference to the Persons of the Trinity. She has repeatedly argued that the Bible is simply a cultural artifact reflecting the human failings of the first century. She has repeatedly argued that the Scriptures we have are a corrupted version of what was originally taught. She has repeatedly argued that God’s Law, as delivered in the Pentateuch, reflects a corrupt and oppressive patriarchy.

 

There are two aspects I want to address in regard to Jory’s thesis. I’m going to bypass the usual mechanical critiques of citations and structure, I would rather focus on the substance of the essay.

In her thesis, she makes an incredibly strong claim. Remember, this was —as the cover of the thesis itself states— submitted “In partial fulfillment of the Master of Christian Doctrine and History Degree” (Emphasis mine) which was actually a degree in Biblical Studies with an emphasis on Christian Doctrine and History. This is a thesis which should demonstrate that she possesses a Master of Arts level expertise in Biblical Studies, particularly in the subject of Christian Doctrine and History. As such, it is entirely appropriate to assess it in order to determine if it accomplishes that task. Furthermore, as highlighted in the previous post, a graduate of this program should be able to:

• Explain historical and cultural backgrounds of the biblical books and how the leading biblical themes relate to each other in the unfolding of salvation history.

• Apply sound interpretive and hermeneutical methods to the Bible including the proper use of resources such as lexicons, concordances, dictionaries and commentaries in the broader context of spiritual development, preaching and teaching.

•Articulate major doctrines, historical perspectives and theological issues, including those related to spiritual renewal as these bear on Christian life and mission.

• Understand and respond to contemporary issues, particularly in relation to how, with a global perspective, the Church is able to influence societies with a Christian worldview.

• Express a breadth of knowledge of biblical and theological issues in ways supported by informed scholarship and sound reasoning.

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